Jay Alan Sekulow is currently one of the most important attorneys in nation (he's one of POTUS's key personal attorneys). In 2005, along with Jeremy Tedesco he wrote a law review article which essentially argues Joseph Story's Unitarian political theology drove the decision of Vidal v. Girard's Executors. A taste:
Joseph Story himself defined and defended his Unitarian beliefs in an 1824 letter to Attorney William Williams. In this letter, Story discussed the Unitarian beliefs that he developed:And:
The Unitarians are universally steadfast, sincere, and earnest Christians. They all believe in the divine mission of Christ, the credibility and authenticity of the Bible, the miracles wrought by our Saviour and his apostles, and the efficacy of his precepts to lead men to salvation. They consider the Scriptures the true rule of faith, and the sure foundation of immortality.In his letter to Williams, Justice Story also clearly and unequivocally pointed to the primary theological difference between Unitarians and other Christian denominations: "In truth, they principally differ from other Christians in disbelieving the Trinity, for they think Christ was not God, but in Scripture language 'the Son of God.""
William Story later described his father's conversion at Harvard as being inspired, in part, by the beauty of the Cambridge countryside as opposed to the "sterile rocks and moaning sea of Marblehead."' Walking through the "flower-strewn fields, his heart assumed its natural hue of cheerfulness, and he no longer believed in the total depravity of man." Seeing the goodness of God displayed in creation, Story became convinced of divine beneficence. "And from being a Calvinist, he became a Unitarian."Keep the above in mind when we hear, as was referenced in the article, that Story believed Christianity was part of the common law. The above is what Christianity meant to Story. Sekulow et al. then demonstrates how Story's personal theology drove his legal opinions.
Story's new religion seemingly recognized that no teaching could be heretical. He rejected any notion of bigotry or even proselytism. Instead, he
gladly allowed every one freedom of belief, and claimed only that it should be a genuine conviction and not a mere theologic opinion, considering the true faith of every man to be the necessary exponent of his nature, and honoring a religious life more than a formal creed. He admitted within the pale of salvation Mahommedan and Christian, Catholic and Infidel. He believed that whatever is sincere and honest is recognized of God; - that as the views of any sect are but human opinion, susceptible of error on every side, it behooves all men to be on their guard against arrogance of belief; and that in the sight of God it is not the truth or falsity of our views, but the spirit in which we believe, which alone is of vital consequence.