"And so we are reduced to the Independency of the Primitive Christians to follow Paul, or Cephas, or Apollos, every man as he liketh best: Which, if it be without contention, and without measuring the Doctrine of Christ, by our affection to the Person of his Minister... is perhaps the best: First, because there ought to be no Power over the Consciences of men, but of the Word it selfe, working Faith in every one, not alwayes according to the purpose of them that Plant and Water, but of God himself, that giveth the Increase: and secondly, because it is unreasonable in them, who teach there is such danger in every little Errour, to require of a man endued with Reason of his own, to follow the Reason of any other man, or of the most voices of many other men; Which is little better, then to venture his Salvation at crosse and pile [i.e., coin flipping]. Nor ought those Teachers to be displeased with this losse of their antient Authority: For there is none should know better then they, that power is preserved by the same Vertues by which it is acquired; that is to say, by Wisdome, Humility, Clearnesse of Doctrine, and sincerity of Conversation[.]"
A group blog to promote discussion, debate and insight into the history, particularly religious, of America's founding. Any observations, questions, or comments relating to the blog's theme are welcomed.
Tuesday, November 4, 2014
Thomas Hobbes, "Primitive Christian" and "Liberal"
Hat tip Jason Kuznicki.
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1 comment:
Thomas Hobbes' relevance to the American Founding is questionable, since he rejected natural rights and natural law, two of the pillars--if not THE two pillars of the Founding theo-political philosophy.
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