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This book is a righteous tribute to Loyalist pastors, who took up their cause with integrity, erudition, and a sincere spirit of peace. Far from being dupes of the British elite or proxies of a tyrant, the Loyalist clergy saw themselves as true lovers of America who were equally committed to the flourishing of their communities. Frazer aims “to show that the Loyalists do not fit nicely into a simplistic category, were not ideologically shallow, and were not motivated by fear. They were ... well-meaning and seeking what they thought was best for their home: America.”
One reason the Loyalist clergy have been misunderstood is that much of their writing was destroyed during the Revolution. Another reason, to put the matter simply, is that the Patriots were victorious, and the victorious party typically has the upper hand in shaping how the contest will be remembered.
In grounding their support of the mother country in Scripture, Loyalist clergy often handled God’s Word more conscientiously than their Patriot counterparts. Frazer points out that pro-revolution pastors frequently read their own biases into passages like Romans 13, consistent with Jonathan Mayhew’s precedent-setting 1750 sermon on the 101st anniversary of the execution of Charles I, “A Discourse concerning Unlimited Submission and Non-Resistance to Higher Powers.” Furthermore, Frazer asserts that while the Loyalists appealed mainly to Scripture, history, and the law, Patriot clergy relied on “theory, fear, and John Locke.”
The Bible formed the cohesive foundation for the Loyalists’ argument, and their commitment to a plain reading of Scripture stands in stark contrast to the often allegorical and typological interpretive methods favored by the Patriots. ...