This article from Dr. Kramnick summarizes such understanding.
Meanwhile, the leading colonial critic of the drift to rebellion, the Anglican clergyman Jonathan Boucher, preached to his congregants in Virginia and Maryland that they had an obligation as Christians to accept, indeed to “reverence authority,” since “there is no power, but of God; the powers that be are ordained of God.” There was never, he added, a time when “the whole human race is born equal” when “no man is naturally inferior, or, in any respect, subjected to another.” Governments were not the product of voluntary consent, he insisted, but were given by God to men who were then forever subordinate to those superiors God had set to govern them. He ridiculed notions of a “social compact” and of “a right to resistance.” In a 1774 sermon defending the divine right of kings to govern against colonial claims of self-government Boucher singled out the evil source of the misguided views of the rebellious colonists: “Mr. Locke” was the author “of the system now under consideration.” Americans, he hoped, would choose obedience to monarchs as announced in the New Testament’s “Romans 13” over the “right to resistance, for which Mr. Locke contends.”
Boucher was the leading spokesman in the Revolutionary era for the ideals and values of the Christian commonwealth, the long-dominant paradigm of politics in the West, with its roots in the writings of St. Paul, Augustine, Aquinas, Calvin, and the American Puritans like John Winthrop. ...