I'll reproduce here what I think most apt to American Creation's mission. A taste:
As a libertarian individualist, I'm interested in taking the notion of Protestant individuality (Priesthood of all believers) to its logical conclusion. Each individual, appealing to his own conscience in good faith, decides for himself not only how to understand the books of the Bible, but also which books are inspired and whether there are errors in them.
The way in which it was determined the Bible has 66 books instead of 73 is complicated and there isn't a clear objectively provable reason to endorse one canon over the other. Martin Luther in fact, when he was cutting out books of the Roman Catholic Bible wanted to -- if I understand the story right -- cut into the 66 until his other friends in his movement stopped him. (Luther actually did a Thomas Jefferson to the Bible, or vice versa.)
The Book of Revelation, among others, almost made Luther's chopping block. Now, I think that book is poetically interesting and well worth reading and reflecting on. But it is so trippy in the way it is presented my conscience instructs that no general principles can be derived from it. The Gnostic gospels are more valuable for ascertaining general truth principles. (And indeed, the early church fathers, though they believed in sacred scripture, did not believe in the Protestant "book of 66." Once they actually formed the consensus in the late 4th Century, the councils settled on books that numbered in the 70s).
As noted above, I reject "rationalism" as a place to settle these issues because it can't. Religion, yes, must meet the test of rationalism. If science tells us that, for instance, evolution is true, then a rationalistic religion must explain itself to meet that test. Thomas Aquinas noted that if religion and reason appear to contradict one another you have either bad religion or bad science.
There is still, alas, something beyond citing verses and chapters of scripture and testing according to the rules of rationalistic philosophy. Something mystical. And the mystical is something the individual must experience for herself in order for this truth sense to be understood and validated.
Of all the Christian sects, the Quakers come closest. They call the internal understanding "the spirit" from within speaking. (Though I don't like how they got their name. Religious truth should make us be still, not make us quake.) Scottish Common Sense philosophers, many of them theistic and Christian of diverse, questionable orthodoxy spoke of internal conscience as a necessary truth testing monitoring mechanism (beyond what the Bible says in verses and chapters and what the external canons of reason and logic can prove and test for). ...
No. I don't consider myself "a Quaker." Rather, my personal theological approach is "Quakerish."